Tuesday, 8 July 2008
Déjà vu again: Adolfo Bioy Casares's La invención de Morel/The Invention of Morel
The article deals with issues of literary and filmic recognition in the context of intertextuality and allusion (see also another blog post of mine on Pleasurable recognition in film adaptation). It examines how Alain Resnais's 1961 film Last Year at Marienbad (L'Année Dernière à Marienbad) 'more than secretly allude[s] to The Invention of Morel' (Beltzer), but it also examines some of Bioy Casares's own inspiration for his novella (Louise Brooks, H.G.Wells). The allusions to The Invention of Morel performed by Eliseo Subiela's 1986 film Hombre mirando al sudeste/Man Facing Southeast (see also HERE) are also compellingly explored.
Beltzer concludes his fascinating essay thus: 'This basic feeling with which many of us live daily is expressed in the increasing catalogue of ontological vertigo films of which Last Year at Marienbad may be the first in line because of its now-revealed relationship with The Invention of Morel.'
P.S. While I'm on the subject of Bioy Casares's novella, fans of Lost may like to know that the character of Sawyer is seen reading The Invention of Morel in an episode in Season 5. See a nice blog entry on the relevance of this novella for Sawyer's own predicament, at that point in the series (with some very good pictures of Sawyer), at SOME OTHER LOST SCREENS. And, finally, there's a funny little video on Sawyer's general passion for reading ('Reading is Sexy') by LilianaMW at YouTube, though it doesn't include the Bioy Casares episode. OK. Enough Déjà vu already...
Saturday, 31 May 2008
Déjà vu: 'uncanny recognition' or 'perpetual return'?
Sigmund Freud first attempted an explanation of déjà vu in the Psychopathology of Everyday Life (1901), where he described it as a "perceptual judgement" which relates to the recollection of an unconscious fantasy and represents a wish to improve the current situation. Related notions of ewige Wiederkunft, or perpetual (physical or perceptual) return were already quite prominent in German and European thought by the time Freud was exploring his psychoanalytic understanding of these concepts. Consider the following quotation from Nietzsche's The Gay Science:
What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more' ... Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: 'You are a god and never have I heard anything more divine.
And, also, see the beautiful poem, below, by Dante Gabriel Rossetti, written in 1853/4, which inspired Jorge Luis Borges in the prologue to his friend Adolfo Bioy Casares's 1940 novella La invención de Morel/The Invention of Morel, which, in turn, has inspired numerous films, including Eliseo Subiela's magical 1986 movie Hombre mirando al sudeste/Man Facing Southeast.
Sudden LightI HAVE been here before,
But when or how I cannot tell:
I know the grass beyond the door,
The sweet keen smell,
The sighing sound, the lights around the shore.
You have been mine before,—
How long ago I may not know:
But just when at that swallow’s soar
Your neck turn’d so,
Some veil did fall,—I knew it all of yore.
[Then, now,--perchance again!...
O round mine eyes your tresses shake!
Shall we not lie as we have lain
Thus for Love's sake,
And sleep, and wake, yet never break the chain?]
Has this been thus before?
And shall not thus time's eddying flight
Still with our lives our love restore
In death's despite,
And day and night yield one delight once more?
If you would like to read more about Hombre mirando al sudeste, click HERE to access a pdf of the following article of mine: Catherine Grant, 'Giving up Ghosts: Eliseo Subiela's Hombre mirando al sudeste and No te mueras sin decirme a dónde vas', Changing Reels: Latin American Cinema against the Odds, eds. Rob Rix and Roberto Rodríguez-Saona [Leeds: Leeds Iberian Papers - Trinity and All Saints/University of Leeds, 1997], pp. 89-120.


